Emmanuel Church Canterbury

Talks

Talk
Matthew 5:21-26 - Anger Management
Christian Counter-Culture
Bible Passage

Genesis 4:1–16 (Listen)

Cain and Abel

4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.”

Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden.

Footnotes

[1] 4:1 Cain sounds like the Hebrew for gotten
[2] 4:7 Hebrew will there not be a lifting up [of your face]?
[3] 4:7 Or is toward
[4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
[5] 4:13 Or My guilt is too great to bear
[6] 4:16 Nod means wandering

(ESV)

Matthew 5:21–26 (Listen)

Anger

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother1 will be liable to judgment; whoever insults2 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell3 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.4

Footnotes

[1] 5:22 Some manuscripts insert without cause
[2] 5:22 Greek says Raca to (a term of abuse)
[3] 5:22 Greek Gehenna; also verses 29, 30
[4] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

(ESV)